Above the Palm Trees/I've Got a Friend Up Thereفوك النخل\فوق إلنا خلFoug El Nakhel/Foug Ilna Khill

We've translated many an Arabic folk song here on the blog performed by various artists, but the discussion on this song is so massive and the versions so numerous that it deserves its own post. "Fog al-Nakhel (فوق النخل)" is one of the most famous Arabic songs. It originated in Iraq and quickly spread throughout the Arabic world with the advent of radio and television. One of the earliest versions was performed by Nazem al-Ghazali, but there are others by Sabah Fakhri, Ilham al-Madfai, Kazem el-Saher and many others. Of course, the verses seem to be infinite.

I've always tried to understand the song, which eventually led me to discussion forums discussing the lyrics and meaning. That's when I discovered the open secret that the lyrics are not actually فوق النخل, or "above the palm trees," but rather فوق إلنا خل, ie "I've got a friend above/up there" however you want to translate it. According to a discussion among posters in this forum here, the original composers had intended the song to be فوق النا خل (Fog ilna khell). The story behind the song is that there is a poor young man in love with a girl that belongs to a rich family, after seeing her on their big house's balcony and exchanging glances. The song became "Foq al-Nakhel (فوق النخل)" because even though it makes the meaning quite strange, the audiences liked it better, according Sabah Fakhri and others. This explains the lyrics:

I've got a friend above
I don't know if that's the shine of your cheek or a shine above (ie the moon)
I swear I don't even want her
It's ruining me/It's causing me a problem

فوق إلنا خل فوق يابا فوق النا خل فوق
مدري لامع خدك يابا مدري لامع فوق
ولله ما ريده باليني بلوة

That is pretty much the standard chorus and after that the versions diverge greatly. I'll try to add as many versions as I can here, hopefully with the help of the readers, since lyrics are surprisingly scarce.

First and foremost is the Nazem al-Ghazali (ناظم الغزالي) version:

ناظم الغزالي - فوق النخل (فوق إلنا خل)

I have no hope for my soul, you're still my beloved
Everyone gets to be with you and my destiny is to be abandoned by you
I swear she's torturing me and she has no interest in me

مالي امل بالروح يبا بعدك حبيبي بعدك حبيبي
وصلك صفى للناس يبا هجرك نصيبي
والله معذبني وماعنده امروه

Here's the version by Sabah Fakhri (صباح فخري), the legendary Syrian singer hailing from Aleppo. I haven't included the lyrics for "albulbul nagha", which he usually performs alongside "foug al nakhel".



It contains this additional verse:

Oh river, go say hi to them for me
The separation is hard for me
I miss them

بالله يا مجرى الماي يابا سلم عليهم
صعبان الفرقه علي يابا اشتقنا إليهم

Here is the Kazem el-Saher version I found on youtube.com. I'd like to point out that Kazem days no say "yaba" rather he uses "3ayni" which means about the same thing: nothing.



Here is an Ilham al-Madfai (إلهام المدفعي) version. Note the excessive palm trees in the video.



Here's some new verses, I'll do my best:

Your cheek shined, my love, and lit up the country
I can't make my soul patient or bear this separation
I swear she's torturing me with her beautiful eyes

All the faces pass, and my eyes are only on yours
May the lord give you my love
I swear she's torturing me and she has no interest

خدك لمع ياهواي وأضوى على البلاد
مقدر أصبر الروح واتحمل البعاد
والله معذبني بعيونه الحلوة

كل البلام تفوت يابه عيني على بلمك
ومن الهوى والروح ربي يسلمك
والله معذبني وما عنده مروة

There's more versions available, but I don't really have lyrics for them.

Here is a stupid version by Dania (دانيا)



Here is George Wassouf (جورج وسوف)



Here is Palestinian band Zaman (زمان) with a flamenco version

Egypt, A 100 Days Of President Morsi Rule Song

Here's an effective song that showcases all the issues the Egyptian president has to confront. Very expensive cooking gas, car fuel is pricey, tomatoes is very expensive, Mango is cheap. Chicken is something most Egyptians can no longer afford.  Trash everywhere, terrorism and the Sinai peninsula. The Minister of interior is still the same, and democracy is no where to be seen. The song is the fruit of many young people's collaborating to evaluate the presidents' performance in his 100 days.

This is a fun song for the poor man, but it really states a large number of issues that he has to address and resolve. The song also flirts with the revolution and the change. I like this song it does not cross the line, they speak to Morsi like a peer--they do not do that often in most countries where dictators rule. There are so many challenges President Morsi has to address. I like the bit about social justice, and freedom in exchange for his rule.

I think people have to relax a little bit and give him a chance. You cannot invent an economy form thin air, and you cannot change the people. It's never a good idea to protest whenever we are feeling upset. Being disruptive is not even approved in most civilized nations.

‫اغنية كشف حساب للدكتور محمد مرسي‬‎

Video: Baladeyat Band "The Mean Zionist" Odd Song

For me as a Palestinian, Zionists are no different than terrorists. They may have a good name now in some parts of the world, but they were never anything good for Palestine. They murdered people, imprisoned thousands, shot and injured hundreds of thousands, and terrorized otherwise peaceful people.

I once asked the Michael Oren the Israeli Ambassador in the United States (an event at Georgetown University  this question: "You are an American citizen from New Jersey, you gave that up to go and become an Israeli, even though you have a choice to live somewhere else, I do not have a choice to move from Palestine, how do you explain that?"

His response was this, "I am a Jewish person, for us Jews we need to be responsible. Going to Israeli is part of being a responsible Jew" So this is what one Zionist believes. Zionists live in a different universe than the rest of us and they love re-writing history. I am hardly an activist, but you do not need to be one to see that one it comes to Israeli mentality, injustice is all around.

So when I read about a new song that went viral, I am always up for it, but then I learn the song is titled "Mean Zionist", I was intrigued to give this song a listen. The band behind the song is known as "Baladeyat Band" It's an Egyptian band that goes by the the name which means Homies.

As for the song is about being sarcastic, the voice of an Israeli telling his side of the story, as it looks to many around the world. The song also speaks about Mubarak sweet gas deal, and that time when people looked like Tamer Hosny. This is like watching Saturday Night Live, it offers many zingers, loaded humor and random elements like Santa Clause.

This is an original, the music was adapted from the Ukrainian folklore.  song, Baladeyat Band works on a lot of Originals for us, we write, compose and arrange 95% of our songs. I am hoping this video won't be taken down anytime soon. As for musical style, the music video below reminds of one of my favorite odd American Bands "Bowling For Soup"  

بلديات Baladeyat band - "أنا صهيونى واطي" "Mean Zionist"



وتقول كلمات الأغنية:

أنا اسرائيلي سادي, باكل حدادي، واخطف أرواح ملايين
أصلي صهيوني واطي, ومش اعتباطي أحتل أنا فلسطين
هعمل مظلوم مجروح, واستر وشي المفضوح, بالإعلام والألبندات
زيّك زي المسيح, بإيدي دمه يسيح, وهحارب كل الديانات
فين أيام جمال وأبوه, كات(كانت)أيام تمام ياهو
خدنا الغاز بدون فاتورة والعرب شبه تمّورة
فين أيام, فين أيام المخلوع ياهو
مضيت معاهدات مع حبيبي سادات علشان أكسركم لسنين
لو هتسيبوني أعيش واّ كل عليكم عيش, دوركم جاي يا مصريين
فجأة أتهزت الدنيا هزة, فركة كعب يادوب من غزة
الأحرار شباب الثورة قاموا قبل سادس دورة
كانوا فايقين, شكلي تاني هشيل تلاته وسبعين
أنا اسرائيلي سادي, باكل حدادي, واخطف أرواح ملايين
أصلي صهيوني واطي, ومش اعتباطي احتل أنا فلسطين

Toni Qattan Coffee And Traditional Arab Marriages

Toni Qattan might be this summer's biggest music surprise, he has seen so many music festivals and traveled across the Arab world including Palestine for concerts. He is a big deal in Jordan and Lebanon too. But his latest single which I did not love at first is shown that the guy is a hit-maker.

Using the Bedouin dialect to tell of the marriage tradition when a family asks for the hand of a young lady into marriage to one of their boys. They have to serve coffee and let the elders talk about this union. The song turned out to be a hit and embraced by both ladies and men alike. It's a happy song about a wedding season. Toni did well with the song and he has performing it all summer long.

طوني قطان - قهوتكو مشروبة (مهرجان ليالي القلعة 2012)

Meehad Hamad (ميحد حمد), The Old School Gulf Music

Gulf Music has gone through a lot of changes lately as it has incorporated a number of foreign musical elements that may have jeopardize its core essence. But at least I have StumbleUpon upon a guy who keeps his music fresh by maintaining its original flavor.

Meehad Hamad was born in a small town in the United Arab Emirates. He had a rough childhood and has seen a lot of misery in his life because his father was unable to get employment, but things changed and the father had a son whom he named Meehad. Meehad is an old Arabic name that comes in and brings poverty to his family--but in the UAE no one uses that name anymore.

Meehad grew up singing poems to local sheikhs and celebrated poets, he has been a fixture in national events in his country. Among the names of poets is the founder and president of the United Arab Emirates Sheikh Zayid, and also it s current top cop Dahy Khalafan. Meehad has also sang for the national soccer team in the 90s when they were on top of their game.

Meehad's latest album came in 2006--the album was an instant hit in the United Arab Emirates and among his fans all over the Gulf region. he releases a new album every three years. Meehad has a very manly voice and a lovable personality. Meehad continues to release singles that keep it real in his distinct Baudouin style

ميحد حمد - سحر عيونة 

Dina El Wedidi: This Indie Is Better Than Yours

This 2008 track was composed by Dina El Wedidi and released this indie performer unto Egypt. Dina is possibly one of the brightest female indie vocalists who keeps in the music scene talking in Egypt at the moment. She started with cover of of 1920 songs and went on to perform Sheikh Imam songs and tales that most Egyptians have memorized as they are part of the folklore.

She started her music career at an early age, but Dina fine-tuned her talent, and sharpened her music saw when she participated in many musical workshops and training with the award-winning Grammy Award, Fathy Salama and other independent bands in Egypt and beyond.

Thus Dina now has found her voice and style as she has been introduced to different genres and enriched her musical culture. She, also, learned playing on Arghoul ( a cool and classy traditional Egyptian instrument).

On 2008, Dina composed her first piece for her song El Haram, and since then, she composes music for lyrics that inspire her to be sung by her or others, however, she is not presenting herself as a music composer yet trying to focus on her singing. Yes, it's tough to claim you are a composer in the presence of many great names, but that does not mean she is out.

 دينا الوديدي - الحرام

DOWNLOAD: Ahmed El Sayyad Good Looks And Throwaway Pop ألبوم احمد الصياد - احبووووش

I give him that the guy looks good and he is a high commodity in Egypt in the looks market. Hazel eyes, clean cut, a full set of hair, and a nice shirt will take you far in Egypt. Most singers in his genre tend to be not that good looking and older. Ahmed beats them in the looks and the funky sound.

Sh'abi music is the kind they play at weddings in poor areas. Singers often show up and perform with belly dancers, men carrying sticks and money flying around. So he just released a movie about the ladies and he tries to ask one of them to go out with him. Typical songs, where everything sounds dirty and sleazy and they tend to talk about fruits bananas, mango, and almonds.

I find myself enjoying those songs, Roa hates them. I like the street language they use and the funky feel those songs feel. Their life seems simple and they tend to find joy in street food and free stuff. One thing, the music always sounds the same nothing fresh. The lyrics are the show. These are happy songs that often get dismissed by producers and the media, but 20 years later they are embraced and celebrated just like they did with Ahmed Adawya who is a legend now.

1.A7bosh
2.Aftra
3.Al72ny.Ya.Wad.B.Gor3a
4.3bdk.Elda3ef
5.Lekol.Mn.Damr.7ayty
6.Maser.Fo2.Elgmy3

اغنية احمد الصياد - احبووووووش | A-B&MUSIC

Local Rima Banna Is The Palestinian Global Star

There's a formula that works for some great names, any name really in any culture. If they mange to find a magical way to celebrate the local folksy scene and take into new territories, they will garner fame all across the world. Bob Dylan did it in the United States, Fayrouz accomplished it in Lebanon, Mohammed Mounir did it in Egypt. In Palestine Rim Banna did just that.

She sang for he grandmother, for her farm and for her little village. And her hard work and creative ways brought her fame and a global fellowship. People seek which is different than their own, that's why Rim was able to it. She has a warm yet easy to manipulate voice, and her performances on stages all over the world are sold out to both Arabic speaking and non. She is a collector of old Palestinians texts, and stories , then she curates them into upbeat songs.

She is a savvy performer who knows how to work out an audience. The tales she sings about are timeless and for many they generate a fuzzy feeling, that's why she has been around for more than decade now. The daughter of the Palestinian city of Nazareth whose Ukrainian composer and guitar player husband whom she met in Russia while she attended the music conservatory constantly makes waves in the music scene.     

 ستي العرجه - ريم بنا the grandma with limp - Rim Banna

Laila Nazmi, The Ditsy Egyptian Songstress

Laila Nazmi is a little known Egyptian singer who did a number of light and catchy songs in the the late 60s and 70s. She did the cute songs played the ditsy personality so well. Her songs were humorous and supposed to be a fun dance songs. One more thing not to forget about her, she is from the great city of Alexandria. She did go to music school and graduated in 1968, so she got her education, but her music appealed to those who less education.

I am sure during her time, critics have spoke ill of her (how dare she?) But time has shown them wrong, she is a legend now and her music has been remade by just about every girl who wants to be that ditsy girl who just wants to have fun. Laila's songs are now part of the Egyptian folklore

Laila did small town songs about the girl who falls for the guy next door and tries to win him over by winning over his mother. Her second most famous song is about her not liking tea as she likes a pop instead. I know it sounds lame, but we all grew listening to those songs, and they seem to be favorites at weddings. Laila has starred in  number of movies

 ليلى نظمي أمّا نعيمة


ليلى نظمي - ماشربش الشاي

Bosy Ah Ya Donia 2012 Album البوم بوسي - اه يادنيا Street Music In Cairo

Bosy wants to be an "it" girl, street festivals and local music are common in Egypt and they have gone mainstream, they tended to be the business of males until Bosy broke the mold and started jamming with the boys, she hit it big and eventually left those circles and got her debut mini album with four track

01.Ah Ya Donia, the hit song of the album, was featured in a popular thug life movie "Al-Almany", made it big in Egypt in the anti-intellectual circles.
02.Saytra, a song stoners will relate too, a lot of shouting and local poor areas beat. Not going to be on TV, but those songs all sound the same--if it was not for the lyrics.
03.Get Ala El Garh, a sad song about life and not having a good luck in it. Poor people like cab drivers, street vendors and under-employed will find something in this song.
04.La w La, a happier song that you can play at your next wedding, a spunky song form a lady who is overjoyed by the wedding they have, telling the other folks, that they are not cool as she is.

I do think the cover art is pretty clever, what it does not do is connect the singer with her art form. She looks like a pop star in LA! Not a street artist who has to deal with a lot of shitty things.

 اغنيه بوسي اه يا دنيا - من فيلم الالماني

Sizzling Palestine Summer Music Festivals

Al-Bireh, Ramallah and Birzeit are all Palestinian towns in close proximity to one another and those thriving towns have a lot in common as they all seem to enjoy life and music. Three different music festivals were held  and a number of local artists, dancers and ones with a pan-Arab recognition. Such events hope to attract tourists and signal that Palestinians are life loving people too.

I have a number of videos from each of those music events, Tony Qattan headlined one of them, Palestinians singer Mais Shalash. Keep in mind this is a news report where dancing old ladies are in the center of attention. I need to remind that those three cities are the center of the Palestinians leadership and economy, most other cities are too busy trying to make a living and coping under the Israeli occupation.

ميس شلش في ختام مهرجان البيرة الثاني


طوني قطان في افتتاح اسبوع التراث في بيرزيت


 مهرجان الرقص الشعبي الفلسطيني - وين ع رام الله 4

LISTEN: Black Theama - Dakhalna Hemak | بلاك تيما - دخلنا حماك

The colorful folksy Egyptian band Black Theama wants to share the Ramadan celebration with the rest of the  Muslim world, by releasing a track exclusive for this month. They are even asking you to download it free of charge--find the link in the video description box (and always do not do anything illegal)

This is a sweet track from the guys who know how to pour their emotions and keep it in check when needed. This is simple song that celebrates the month and the creator. They also take a tour to those famous Islamic sites this month. They plea with the man upstairs to accept their worship.

I like the beat, it sounds very Black Theama, a watered down musical version of course. This is the standard of those religious songs, that cannot be loud. This track is inspired by the Sufi folklore. Thus the songs comes froma long standing tradition of using sober music as an instrument of worship. 

Black Theama - Dakhalna Hemak | بلاك تيما - دخلنا حماك

A Composer, A Manly Man And The Lady Known As The Sun

Najwa Karam and Melhim Barakat might be linked romantically, but their collaboration goes deep in history. They both have so much love and passion to give, and they both adore every inch of their home, Lebanon. So they got together with another Lebanese dude who has sang fro everything and everyone in Lebanon.

Together they performed this song live and the fans went crazy as those three legends know how to fire up the crowds best. This an older clip when we barely knew some of the people in it, but looking back at it, it was one of the most memorable live experiences in Lebanon.

Each of those singers brings something to this song, they personal and the voices are about even. Lebanese are proud people and they have done their country proud in every corner of the world. It's time to watch this clip and think how beautiful life can be.

عاصي الحلاني و نجوي كرم و ملحم بركات - لبنان يا بلدنا

My Dad Used To Jam To Syrian Fahad Blan

When it comes to Arabic Tarab, Syria does not kid around! Syria is the place where legends of this style of music has been made for centuries. Look no further than on of those underrated Syrian legends Fahad Blan. One of Fahad's most famous hits was a song where he is explaining his condition to his loved one.

Fahd passed away in 1997 not before he has made a huge name from hims and his family that comes from a little Syrian town where they used to do menial jobs. Fahad started his career doing odd jobs one of which a bus operator assistant. The bus used to travel to Damascus a lot where he would take part of a competition doing a cover of Syrian icon Farid Al Atrach.... needless to say he made a good impression.

The atis would join the Syrian radio and sing there, then he has his won songs and the rest is history. Fahad had many marriages including Lebanese diva Sabah. Fahabd used to open and present other legends of his time. He was considered one of the top ten artists in the Arab world in his time.


فهد بلان - واشرح لها

Tony Qattan 2012 Song About Stupid Old Arabs

The cool thing, if a group or a delegation of old Arab men comes to any given home, and refuse to drink the coffee served until their request has been honored. Most if not all people accept such offer because of the hospitality tradition rooted in the desert culture. So when a family wants to ask the hand of a woman in marriage they send the old and respectable men in the family to do the asking.

This is cool, but what if the woman says no? Will those old men go back and eat their word? so here's a scenario....they host family says, sure whatever you ask we will give you. These guests ask for the girl's hand in marriage. She might say no! While most will honor her wish, and go back on their word--this is something Islam is keen on by the way. But then the families might want to get the girl to change her mind.

Lecture aside, here's a song about the very same story, but Jordanian Palestinian singer Tony Qattan where he says "your coffee will be drunk!" And the girl will be your girl now, so congratulation. This is a happy song and shows that the singer is well raised and knows the tradition well. My thing is this, old men do not always know the right things....they are only assumed to have such knowledge.

As for this song I like the beat and the energy is brings. And yes the cool old school instruments incorporated.
 جديد طوني قطان - قهوتكو مشروبة 2012

Sana Mousa - Your Eyesسناء موسى - عيونكOyounik

Sana Mousa is a Palestinian singer who sings mainly folk songs.



Sana Musa - Your Eyes

My bird, you'd say (maybe "you'd swear" in English to convey the meaning of extreme impeccability) that her eyes are like cups
Cups full of coffee

Your beautiful, dark eyes
Oh your eyes

My bird, you'd say that her teeth were coral (whitish coral I'm assuming)
Coral mixed with pearl

Your beautiful, dark eyes
Oh your eyes

سناء موسى - عيونك

وعيونها يا طير وتقول فنجان
فنجانة بالقهوه ممتليه
يا عيونك سود وحلوه
يا عيونك

وسنونها يا طير وتقول مرجان
مرجانة على اللولو مختليه
يا عيونك سود وحلوه
يا عيونك

Samira Tawfiq - Stop Coming to Our Neighborhoodسميرة توفيق - بسك تيجي حارتناBassek Tiji Haretna

Samira Tawfiq (also Tawfik, Toufic, Toufiq etc) is a Lebanese singer who became very popular in 70s and 80s (and was a minor obsession, for example, in Mohamed al-Maghout's "I Will Betray My Country سأخون وطني"). Her style is heavily influenced by the folk music and dialects of rural Lebanese society much like Najwa Karam in the following generation.



Samira Tawfiq - Stop Coming to Our Neighborhood

Stop coming to our neighborhood (my dear)
And looking all around us (oh God) (here titlaffat تتلفت describes the action of wandering around the neighborhood looking at everybody kind of turning the head when something interesting, like girls for example, pass by)
Are your eyes on our neighbor? (my dear)
Or are your eyes on us/me? (oh God)

What brought you to our neighborhood anyway (my dear)
You're hiding in the alleys (my God)
You won't find any brides here (my dear)
Waya 3awayd al-khizrani (my God) (عويد الخيزراني is apparently a beating stick, so she's saying that he won't find any girls that like you here, just a stick to beat you back)

Between Beirut and Damascus/Sayda/Hamra etc (the folk song allows for variations to mention different locations that the listeners might be familiar with or be from, this implies that the audience/speaker in the song is in a village somewhere along the road between two points)
A red car passed by (in other verses she says a white car or a green car for variation)
That was your car my dear
I knew it from the license plate

سميرة توفيق - بسك تيجي حارتنا

بسك تجي حارتنا (يا عيوني)
وتتلفت حوالينا (الله الله)
عينك على جارتنا (يا عيوني)
ولا عينك علينا (الله الله)

وايش جابك على حارتنا
وتتخبى بالقراني
وعرايس ماكو عندنا
ويا عويد الخيزراني

بين بيروت وبين الشام
مرقت سيارة حمرا
وهاي سيارتك حبيبي
وانا عرفتها من النمرة

Lena Chamamyan - Before Dinnerلينا شماميان - قبل العشاQabl El Isha

Lena Chamamian - Before Dinner Not before dinner sir After dinner yes, yes With who can I send my greetings to you With my soul (literally "apple of the eye") or my heart?

Oh lighting send them my regards whenever you strike

When you were far away I used to hear your news
Now that you're close I can't stop looking at you

I won't die, no I won't die even if they bring the burial shroud I won't
I'll go down to the Straight Street market and have a coffin made
One nail made of silver and gold and the other nail of ruby
The people will be amazed when they see us both in the coffin

You have a apricot tree in your house and we have a peach tree in ours
The apricot tree has leaned towards the peach tree (it makes a little more sense in Arabic, but to lean towards someone means to like them so it's a play on words)
Quit coming and going
Oh lord give us some rain, the Earth is longing (also a metaphor)

لينا شاماميان - قبل العشا

قبل العشا لا يا سيدي وبعد العشا ايه وايه

مع مين ومع مين ارسلك سلام مع مين
يامهجة العين ويا كبد الحشا مع مين

يا برق سلم عليهم كل ما تلمع
كنتو بعيدين و باخبار إلكم نسمع
صرت قريبين وما تطليع ما نشبع

ما موت وما موت ولو جابو الكفن ما موت
لانزل عسوق الطويل وفصل التابوت
مسمار من فضة ودهب ومسمار من ياقوت
وتتعجب المسكونة و تنين بالتابوت

بداركم مشمشة وبدارنا خوخة
يا شجرة المشمشة مالت على الخوخة
حاجي تروح وتجي من تحت هالطاقة
يا رب رشقة مطر والأرض مشتاقة

The Rosanna عالروزانا الروزاناAl Rozana

The song "Al Rozana (ع الروزانا)" is a folk song native to the region of the Levant or بلاد الشام, ie Syria, Lebanon, and Palestine. The story behind it is that at the height of the intense wheat famine that the region experienced at the beginning of the 20th century, and Italian ship called "The Rosanna" was said to have been sent carrying food to the starving population of the Levant. Everybody was waiting in anticipation for the ship's arrival, but when it finally landed as the story goes in the song, it was carrying nothing but apples and grapes, on of the foods that the region was actually overflowing with at that time. The people cursed the ship for this reason.

Here are the lyrics.

Oh the Rosanna, the Rosanna, everything good is inside her
What has the Rosanna done?
God punish her!
Oh the Rosanna the Rosanna, all happiness is inside her
What has the Rosanna done?
God punish her

Hey you who are going to Aleppo, my love went with you
Hey you who are carrying grapes and on top of that apples
Everyone is with their beloved and my beloved has gone
Oh lord, may the breeze bring my lover back to me

عالروزانا عالروزانا كل الحلى فيها
شو عملت الروزانا ألله يجازيها
عالروزانا عالروزانا كل الهنا فيها
شو عملت الروزانا الله يجازيها
يا رايحين ل حلب حبي معاكم راح
يا محملين العنب فوق العنب تفاح
كل من حبيبه معه وأنا حبيبي راح
يا ربي نسمة هوى ترد الولف ليا

In an article in al-Watan, Bandar Khalil explains the cultural significance of this event in the present day like this:

With this genuine Arabic song, many questions arise in the mind of the genuine Arab. For example, how many of our people have had all of their rosy dreams met with dark disappointment, and all their hopes were squandered on an endless range of despair, frustration and helplessness? How many of us have waited and were patient and bore all of the their pain, only to find that when our Rosanna came and dropped anchor in the harbor of their dreams, nothing came out of it... We as an Arab people that has spent its whole life waiting for numerous "Rosannas" which still have never arrived, while carrying further disappointment for our dreams, how many times must we hear this song each day?

Yet, we shouldn't take this song as perceived by every listener as a song that sums up the broken dreams of the Arab people. Nonetheless, the theme of disappointment pervades discussion of the song. One poster in another forum describes the song as perfect for expression the feeling of disappointment by some soccer team. The point is this folk song is very much a song about getting your hopes up only to find that the thing you were waiting for was a mirage.

I've supplied many different versions so everyone can find their favorite.

Sabah Fakhri (صباح فخري)



Tony Hana (طوني حنا) with Gypsy Band



Lena Chamamian (لينا شماميان)



Amal Marcus (أمل مرقص)

Abdel Rizzaq al-Jabbouri - Truck Driverعبد الرزاق الجبوري - المرهدنEl Murahdan (Ya Shofeer al Qamara)

This song and video clip are particularly interesting because they really go to the heart of what independent or at least non-corporate music in the Arab World means, and reflects cultural and musical reality of what really is the majority of the world's Arab population.

This is a song and video produced by a local production company, likely recorded in the absence of much digital technology aside from the synthesizer known as the Org in Syria. The song, is based on a debke or folk song that exists in myriad forms and has many variable verses and lines that change from person to person and indeed village to village.

The setting is the general area of Deir Ezzor in Eastern Syria on the banks of the Euphrates River, which has a population comprised mainly of a Bedouins and Kurds some more urbanized than others, and this cultural context gives the music of this region its particular sound.

The video was in all likelihood produced and distributed as an MPEG on video CDs and comes to us posted by a youtube user seeking to ridicule the singer and his sensibilities, which he deems "shawi", a derogatory term somewhat analogous to the term "redneck" in English. The poster has inserted these little text comments into the video and I highly doubt they are part of the original since they are mocking. You'll find it posted here, but I have reposted it since the disabled embedding. There's also an alternative version, posted by the same guy here. It has essentially the same scenes but different shots, and also features a shot of Abdel Rizzaq singing on the bridge over the Euphrates.

For many Syrians, especially ones that own computers and post on youtube, this brand of music is seen as backward, silly, and almost embarrassing because it uses a rural dialect featuring rural themes and lacks all the refinement of more professionally produced music that seeks to emulate Western techniques and aesthetics.

However, for the open-minded listener this clip may very well be better than the commercial pop marketed by record labels precisely because it lacks that superficial, processed, bubble gum flavor. The video, if lacking production quality, is also a breath of fresh air because it shows the real, undoctored setting of the song, the bleak dusty roads of these small East Syrian towns. Of course, the video features a clip from a performance, likely at a wedding, with men and women dancing, at times together while other times men dancing with men and women dancing with women. Finally, the director has also put to use these local limited resources by parading a huge flock of sheep through the background of the final scene. Imagine how much it would cost to put a flock of sheep in a modern American music video (provided that you wanted to) and you can see how this song utilizes local characteristics and assets before judging its value.

The artist, Abdel Rizzaq al-Jabbouri has since recorded a more hi-fi version with a cleaned up, in my opinion bland, accompaniment for Gulf television. You can see it here on youtube, however, I prefer the original recording.

I haven't been able to provide the lyrics to all the available verses of this song, which may be infinite, but here we have all but one of the verses to the song in the video. Of course, the information for the translations is not all my own. I have consulted an Arabic discussion forum in which members explain and debate the meanings of obscure, extremely local words and phrases found in Arabic folk music. You can find the original postings here.



Abdel Rizzaq al-Jabbouri - Truck Driver

عبد الرزق الجبوري - المرهدن, يا شوفير الغمارة

We're going to do this song line by line because it needs a lot of explanation:

Did you find the pretty girl for me Mr. Truck Driver? (see note)

ما شفت لي المرهدن (المزيون) يا شوفير الغمارة

She's going east of al-Mouhassan taking al-Ashara road (see note)

يمشي شرق الموحسن وقاضب درب العشارى

In the song he uses the word مرهدن (muhrahdan)or other words indicating that a girl is beautiful. For those interested, مرهدن is a very particular word. According to a poster on youtube.com it refers to a girl wearing a certain kind of dress native to East Syria and Iraq. I couldn't find a picture online, but it would be typical village dress of such places as Deir Ezzor. Anyway, المرهدن walks with رهدنة, which is a slow, feminine walk that is very attractive somehow refers to the movement of her dress from what I can infer. This song, which exists in many forms is often called المرهدنة

However, I am calling this song by it's other title when translating to English because it makes more sense, which is يا شوفير الغمارة (ya shofir al-qamara), a term that means truck driver or perhaps a better translation is trucker. The kind of truck in question الغمارة (sometimes pronounced القمارة) is like a pick-up truck or the front half of the tractor trailer. See the video for pictures of trucks.

In the second line there الموحسن (al-Mouhassan) and العشارى (al-Ashara) are locales found in the region of East Syria roughly between Deir Ezzor and al-Aboukmal. Much of the video seems to be filmed at the locale mentioned in the song, as you can see at the beginning the sign marking al-Mouhassan and the arches over the highway where they come to a T.

God damn money and this luck of mine

يلعن أبو المصاري لبو الحظ اللي رماني

All of them blamed me when they knew I wasn't from here (see note)

كلهم عالوا عليا من عرفوني اجنيباني

The first line is pretty straight forward. The second line contains this word اجنيباني (jnebani) which is similar to the idea of a foreigner but on a much smaller scale. If someone is اجنيباني it really means there are just from a different village or city, which on the village scale might seem like the guy is foreign, foreign enough to refuse marriage anyway.

They want a high dowry so I'll find me a loan (see note)

يريدون سياقه غالي تا شوف لي دبارة

Half from the Abraz boys and the rest from the Baqara (see note)

نص من عيال الأبرز والباقي من البقارة

Apparently سياق(siyaq, or could be siyagh) refers to the "bride-price" or المهر here. This is the amount to be paid to the bride and her family to secure an engagement. So when he says he needs to get a دبارة (dabbara) it means he needs to arrange the necessary funds to uphold his end of the marriage contract.

In the next line, I suppose he is saying where he could get the funds from. The term عيال الأبرز (ayyal al-abraz) is the nickname of the tribe al-3aqidat (العقيدات) and البقارة (al-baqqara) is the name of another tribe in the area.

There is another verse, but I can't make it out and could not find it recorded anywhere online.